ThechurchofNotre–DamedeParisisstillnodoubt,amajesticandsublimeedifice. But,beautifulasithasbeenpreservedingrowingold,itisdifficultnottosigh,nottowaxindignant,beforethenumberlessdegradationsandmutilationswhichtimeandmenhavebothcausedthevenerablemonumenttosuffer,withoutrespectforCharlemagne,wholaiditsfirststone,orforPhilipAugustus,wholaidthelast. Onthefaceofthisagedqueenofourcathedrals,bythesideofawrinkle,onealwaysfindsascar. ~Tempusedax,homoedacior*~;whichIshouldbegladtotranslatethus:timeisblind,manisstupid. *Timeisadevourer;man,moreso. Ifwehadleisuretoexaminewiththereader,onebyone,thediversetracesofdestructionimprintedupontheoldchurch,time'ssharewouldbetheleast,theshareofmenthemost,especiallythemenofart,sincetherehavebeenindividualswhoassumedthetitleofarchitectsduringthelasttwocenturies. And,inthefirstplace,tociteonlyafewleadingexamples,therecertainlyarefewfinerarchitecturalpagesthanthisfaade,where,successivelyandatonce,thethreeportalshollowedoutinanarch;thebroideredanddentatedcordonoftheeightandtwentyroyalniches;theimmensecentralrosewindow,flankedbyitstwolateralwindows,likeapriestbyhisdeaconandsubdeacon;thefrailandloftygalleryoftrefoilarcades,whichsupportsaheavyplatformaboveitsfine,slendercolumns;andlastly,thetwoblackandmassivetowerswiththeirslatepenthouses,harmoniouspartsofamagnificentwhole,superposedinfivegiganticstories;—developthemselvesbeforetheeye,inamassandwithoutconfusion,withtheirinnumerabledetailsofstatuary,carving,andsculpture,joinedpowerfullytothetranquilgrandeurofthewhole;avastsymphonyinstone,sotospeak;thecolossalworkofonemanandonepeople,alltogetheroneandcomplex,liketheIliadsandtheRomanceros,whosesisteritis;prodigiousproductofthegroupingtogetherofalltheforcesofanepoch,where,uponeachstone,oneseesthefancyoftheworkmandisciplinedbythegeniusoftheartiststartforthinahundredfashions;asortofhumancreation,inaword,powerfulandfecundasthedivinecreationofwhichitseemstohavestolenthedoublecharacter,—variety,eternity. Andwhatweheresayofthefaademustbesaidoftheentirechurch;andwhatwesayofthecathedralchurchofParis,mustbesaidofallthechurchesofChristendomintheMiddleAges. Allthingsareinplaceinthatart,self–created,logical,andwellproportioned. Tomeasurethegreattoeofthefootistomeasurethegiant. LetusreturntothefaadeofNotre–Dame,asitstillappearstous,whenwegopiouslytoadmirethegraveandpuissantcathedral,whichinspiresterror,soitschroniclesassert:~quoemolesuaterroremincutitspectantibus~. Threeimportantthingsareto–daylackinginthatfaade:inthefirstplace,thestaircaseofelevenstepswhichformerlyraiseditabovethesoil;next,thelowerseriesofstatueswhichoccupiedthenichesofthethreeportals;andlastlytheupperseries,ofthetwenty–eightmostancientkingsofFrance,whichgarnishedthegalleryofthefirststory,beginningwithChildebert,andendingwithPhillipAugustus,holdinginhishand"theimperialapple." Timehascausedthestaircasetodisappear,byraisingthesoilofthecitywithaslowandirresistibleprogress;but,whilethuscausingtheelevenstepswhichaddedtothemajesticheightoftheedifice,tobedevoured,onebyone,bytherisingtideofthepavementsofParis,—timehasbestoweduponthechurchperhapsmorethanithastakenaway,foritistimewhichhasspreadoverthefaadethatsombrehueofthecenturieswhichmakestheoldageofmonumentstheperiodoftheirbeauty. Butwhohasthrowndownthetworowsofstatues?whohasleftthenichesempty? whohascut,intheverymiddleofthecentralportal,thatnewandbastardarch? whohasdaredtoframethereinthatcommonplaceandheavydoorofcarvedwood,álaLouisXV.,besidethearabesquesofBiscornette? Themen,thearchitects,theartistsofourday. Andifweentertheinterioroftheedifice,whohasoverthrownthatcolossusofSaintChristopher,proverbialformagnitudeamongstatues,asthegrandhallofthePalaisdeJusticewasamonghalls,asthespireofStrasbourgamongspires? Andthosemyriadsofstatues,whichpeopledallthespacesbetweenthecolumnsofthenaveandthechoir,kneeling,standing,equestrian,men,women,children,kings,bishops,gendarmes,instone,inmarble,ingold,insilver,incopper,inwaxeven,—whohasbrutallysweptthemaway?Itisnottime. Andwhosubstitutedfortheancientgothicaltar,splendidlyencumberedwithshrinesandreliquaries,thatheavymarblesarcophagus,withangels'headsandclouds,whichseemsaspecimenpillagedfromtheVal–de–GrâceortheInvalides? WhostupidlysealedthatheavyanachronismofstoneintheCarlovingianpavementofHercandus? WasitnotLouisXIV.,fulfillingtherequestofLouisXIII.? Andwhoputthecold,whitepanesintheplaceofthosewindows,"highincolor,"whichcausedtheastonishedeyesofourfatherstohesitatebetweentheroseofthegrandportalandthearchesoftheapse? Andwhatwouldasub–chanterofthesixteenthcenturysay,onbeholdingthebeautifulyellowwash,withwhichourarchiepiscopalvandalshavedesmearedtheircathedral? Hewouldrememberthatitwasthecolorwithwhichthehangmansmeared"accursed"edifices;hewouldrecalltheHôtelduPetit–Bourbon,allsmearedthus,onaccountoftheconstable'streason. "Yellow,afterall,ofsogoodaquality,"saidSauval,"andsowellrecommended,thatmorethanacenturyhasnotyetcausedittoloseitscolor." Hewouldthinkthatthesacredplacehadbecomeinfamous,andwouldflee. Andifweascendthecathedral,withoutmentioningathousandbarbarismsofeverysort,—whathasbecomeofthatcharminglittlebelltower,whichresteduponthepointofintersectionofthecross–roofs,andwhich,nolessfrailandnolessboldthanitsneighbor(alsodestroyed),thespireoftheSainte–Chapelle,burieditselfinthesky,fartherforwardthanthetowers,slender,pointed,sonorous,carvedinopenwork. Anarchitectofgoodtasteamputatedit(1787),andconsidereditsufficienttomaskthewoundwiththatlarge,leadenplaster,whichresemblesapotcover. 'TisthusthatthemarvellousartoftheMiddleAgeshasbeentreatedinnearlyeverycountry,especiallyinFrance. Onecandistinguishonitsruinsthreesortsoflesions,allthreeofwhichcutintoitatdifferentdepths;first,time,whichhasinsensiblynotcheditssurfacehereandthere,andgnawediteverywhere;next,politicalandreligiousrevolution,which,blindandwrathfulbynature,haveflungthemselvestumultuouslyuponit,tornitsrichgarmentofcarvingandsculpture,burstitsrosewindows,brokenitsnecklaceofarabesquesandtinyfigures,tornoutitsstatues,sometimesbecauseoftheirmitres,sometimesbecauseoftheircrowns;lastly,fashions,evenmoregrotesqueandfoolish,which,sincetheanarchicalandsplendiddeviationsoftheRenaissance,havefollowedeachotherinthenecessarydecadenceofarchitecture. Fashionshavewroughtmoreharmthanrevolutions. Theyhavecuttothequick;theyhaveattackedtheveryboneandframeworkofart;theyhavecut,slashed,disorganized,killedtheedifice,informasinthesymbol,initsconsistencyaswellasinitsbeauty. Andthentheyhavemadeitover;apresumptionofwhichneithertimenorrevolutionsatleasthavebeenguilty. Theyhaveaudaciouslyadjusted,inthenameof"goodtaste,"uponthewoundsofgothicarchitecture,theirmiserablegewgawsofaday,theirribbonsofmarble,theirpomponsofmetal,averitableleprosyofegg–shapedornaments,volutes,whorls,draperies,garlands,fringes,stoneflames,bronzeclouds,pudgycupids,chubby–cheekedcherubim,whichbegintodevourthefaceofartintheoratoryofCatherinedeMedicis,andcauseittoexpire,twocenturieslater,torturedandgrimacing,intheboudoiroftheDubarry. Thus,tosumupthepointswhichwehavejustindicated,threesortsofravagesto–daydisfigureGothicarchitecture. Wrinklesandwartsontheepidermis;thisistheworkoftime. Deedsofviolence,brutalities,contusions,fractures;thisistheworkoftherevolutionsfromLuthertoMirabeau. Mutilations,amputations,dislocationofthejoints,"restorations";thisistheGreek,Roman,andbarbarianworkofprofessorsaccordingtoVitruviusandVignole. ThismagnificentartproducedbytheVandalshasbeenslainbytheacademies. Thecenturies,therevolutions,whichatleastdevastatewithimpartialityandgrandeur,havebeenjoinedbyacloudofschoolarchitects,licensed,sworn,andboundbyoath;defacingwiththediscernmentandchoiceofbadtaste,substitutingthe~chicorées~ofLouisXV. fortheGothiclace,forthegreatergloryoftheParthenon. Itisthekickoftheassatthedyinglion. Itistheoldoakcrowningitself,andwhich,toheapthemeasurefull,isstung,bitten,andgnawedbycaterpillars. HowfaritisfromtheepochwhenRobertCenalis,comparingNotre–DamedeParistothefamoustempleofDianaatEphesus,*somuchlaudedbytheancientpagans*,whichErostatus*has*immortalized,foundtheGallictemple"moreexcellentinlength,breadth,height,andstructure."* *HistoireGallicane,liv.II.PeriodeIII.fo.130,p.1. Notre–Dameisnot,moreover,whatcanbecalledacomplete,definite,classifiedmonument. ItisnolongeraRomanesquechurch;norisitaGothicchurch.Thisedificeisnotatype. Notre–DamedeParishasnot,liketheAbbeyofTournus,thegraveandmassiveframe,thelargeandroundvault,theglacialbareness,themajesticsimplicityoftheedificeswhichhavetheroundedarchfortheirprogenitor. Itisnot,liketheCathedralofBourges,themagnificent,light,multiform,tufted,bristlingefflorescentproductofthepointedarch. Impossibletoclassitinthatancientfamilyofsombre,mysteriouschurches,lowandcrushedasitwerebytheroundarch,almostEgyptian,withtheexceptionoftheceiling;allhieroglyphics,allsacerdotal,allsymbolical,moreloadedintheirornaments,withlozengesandzigzags,thanwithflowers,withflowersthanwithanimals,withanimalsthanwithmen;theworkofthearchitectlessthanofthebishop;firsttransformationofart,allimpressedwiththeocraticandmilitarydiscipline,takingrootintheLowerEmpire,andstoppingwiththetimeofWilliamtheConqueror. ImpossibletoplaceourCathedralinthatotherfamilyoflofty,aerialchurches,richinpaintedwindowsandsculpture;pointedinform,boldinattitude;communalandbourgeoisaspoliticalsymbols;free,capricious,lawless,asaworkofart;secondtransformationofarchitecture,nolongerhieroglyphic,immovableandsacerdotal,butartistic,progressive,andpopular,whichbeginsatthereturnfromthecrusades,andendswithLouisIX. Notre–DamedeParisisnotofpureRomanesque,likethefirst;norofpureArabianrace,likethesecond. Itisanedificeofthetransitionperiod. TheSaxonarchitectcompletedtheerectionofthefirstpillarsofthenave,whenthepointedarch,whichdatesfromtheCrusade,arrivedandplaceditselfasaconqueroruponthelargeRomanesquecapitalswhichshouldsupportonlyroundarches. Thepointedarch,mistresssincethattime,constructedtherestofthechurch. Nevertheless,timidandinexperiencedatthestart,itsweepsout,growslarger,restrainsitself,anddaresnolongerdartupwardsinspiresandlancetwindows,asitdidlateron,insomanymarvellouscathedrals. OnewouldsaythatitwereconsciousofthevicinityoftheheavyRomanesquepillars. However,theseedificesofthetransitionfromtheRomanesquetotheGothic,arenolesspreciousforstudythanthepuretypes. Theyexpressashadeoftheartwhichwouldbelostwithoutthem. Itisthegraftofthepointedupontheroundarch. Notre–DamedeParisis,inparticular,acuriousspecimenofthisvariety. Eachface,eachstoneofthevenerablemonument,isapagenotonlyofthehistoryofthecountry,butofthehistoryofscienceandartaswell. Thus,inordertoindicatehereonlytheprincipaldetails,whilethelittleRedDooralmostattainstothelimitsoftheGothicdelicacyofthefifteenthcentury,thepillarsofthenave,bytheirsizeandweight,gobacktotheCarlovingianAbbeyofSaint–GermaindesPrés. Onewouldsupposethatsixcenturiesseparatedthesepillarsfromthatdoor. Thereisnoone,noteventhehermetics,whodoesnotfindinthesymbolsofthegrandportalasatisfactorycompendiumoftheirscience,ofwhichtheChurchofSaint–JacquesdelaBoucheriewassocompleteahieroglyph. Thus,theRomanabbey,thephilosophers'church,theGothicart,Saxonart,theheavy,roundpillar,whichrecallsGregoryVII.,thehermeticsymbolism,withwhichNicolasFlamelplayedthepreludetoLuther,papalunity,schism,Saint–GermaindesPrés,Saint–JacquesdelaBoucherie,—allaremingled,combined,amalgamatedinNotre–Dame. Thiscentralmotherchurchis,amongtheancientchurchesofParis,asortofchimera;ithastheheadofone,thelimbsofanother,thehaunchesofanother,somethingofall. Werepeatit,thesehybridconstructionsarenottheleastinterestingfortheartist,fortheantiquarian,forthehistorian. Theymakeonefeeltowhatadegreearchitectureisaprimitivething,bydemonstrating(whatisalsodemonstratedbythecyclopeanvestiges,thepyramidsofEgypt,thegiganticHindoopagodas)thatthegreatestproductsofarchitecturearelesstheworksofindividualsthanofsociety;rathertheoffspringofanation'seffort,thantheinspiredflashofamanofgenius;thedepositleftbyawholepeople;theheapsaccumulatedbycenturies;theresidueofsuccessiveevaporationsofhumansociety,—inaword,speciesofformations. Eachwaveoftimecontributesitsalluvium,eachracedepositsitslayeronthemonument,eachindividualbringshisstone. Thusdothebeavers,thusdothebees,thusdomen. Thegreatsymbolofarchitecture,Babel,isahive. Greatedifices,likegreatmountains,aretheworkofcenturies. Artoftenundergoesatransformationwhiletheyarepending,~pendentoperainterrupta~;theyproceedquietlyinaccordancewiththetransformedart. Thenewarttakesthemonumentwhereitfindsit,incrustsitselfthere,assimilatesittoitself,developsitaccordingtoitsfancy,andfinishesitifitcan. Thethingisaccomplishedwithouttrouble,withouteffort,withoutreaction,—followinganaturalandtranquillaw. Itisagraftwhichshootsup,asapwhichcirculates,avegetationwhichstartsforthanew. Certainlythereismatterhereformanylargevolumes,andoftentheuniversalhistoryofhumanityinthesuccessiveengraftingofmanyartsatmanylevels,uponthesamemonument. Theman,theartist,theindividual,iseffacedinthesegreatmasses,whichlackthenameoftheirauthor;humanintelligenceistheresummedupandtotalized. Timeisthearchitect,thenationisthebuilder. NottoconsiderhereanythingexcepttheChristianarchitectureofEurope,thatyoungersisterofthegreatmasonriesoftheOrient,itappearstotheeyesasanimmenseformationdividedintothreewell–definedzones,whicharesuperposed,theoneupontheother:theRomanesquezone*,theGothiczone,thezoneoftheRenaissance,whichwewouldgladlycalltheGreco–Romanzone. TheRomanlayer,whichisthemostancientanddeepest,isoccupiedbytheroundarch,whichreappears,supportedbytheGreekcolumn,inthemodernandupperlayeroftheRenaissance. Thepointedarchisfoundbetweenthetwo. Theedificeswhichbelongexclusivelytoanyoneofthesethreelayersareperfectlydistinct,uniform,andcomplete. ThereistheAbbeyofJumiéges,thereistheCathedralofReims,thereistheSainte–CroixofOrleans. Butthethreezonesmingleandamalgamatealongtheedges,likethecolorsinthesolarspectrum. Hence,complexmonuments,edificesofgradationandtransition. OneisRomanatthebase,Gothicinthemiddle,Greco–Romanatthetop. Itisbecauseitwassixhundredyearsinbuilding.Thisvarietyisrare. Thedonjonkeepofd'Etampesisaspecimenofit. Butmonumentsoftwoformationsaremorefrequent. ThereisNotre–DamedeParis,apointed–archedifice,whichisimbeddedbyitspillarsinthatRomanzone,inwhichareplungedtheportalofSaint–Denis,andthenaveofSaint–GermaindesPrés. Thereisthecharming,half–Gothicchapter–houseofBocherville,wheretheRomanlayerextendshalfwayup. ThereisthecathedralofRouen,whichwouldbeentirelyGothicifitdidnotbathethetipofitscentralspireinthezoneoftheRenaissance.** *Thisisthesamewhichiscalled,accordingtolocality,climate,andraces,Lombard,Saxon,orByzantine. Therearefoursisterandparallelarchitectures,eachhavingitsspecialcharacter,butderivedfromthesameorigin,theroundarch. ~Faciesnonomnibusuna,Nodiversatamen,qualem~,etc. Theirfacesnotallalike,noryetdifferent,butsuchasthefacesofsistersoughttobe. **Thisportionofthespire,whichwasofwoodwork,ispreciselythatwhichwasconsumedbylightning,in1823. However,alltheseshades,allthesedifferences,donotaffectthesurfacesofedificesonly.Itisartwhichhaschangeditsskin. TheveryconstitutionoftheChristianchurchisnotattackedbyit. Thereisalwaysthesameinternalwoodwork,thesamelogicalarrangementofparts. Whatevermaybethecarvedandembroideredenvelopeofacathedral,onealwaysfindsbeneathit—inthestateofagerm,andofarudimentattheleast—theRomanbasilica. Itiseternallydevelopeduponthesoilaccordingtothesamelaw. Thereare,invariably,twonaves,whichintersectinacross,andwhoseupperportion,roundedintoanapse,formsthechoir;therearealwaysthesideaisles,forinteriorprocessions,forchapels,—asortoflateralwalksorpromenadeswheretheprincipalnavedischargesitselfthroughthespacesbetweenthepillars. Thatsettled,thenumberofchapels,doors,belltowers,andpinnaclesaremodifiedtoinfinity,accordingtothefancyofthecentury,thepeople,andart. Theserviceofreligiononceassuredandprovidedfor,architecturedoeswhatshepleases. Statues,stainedglass,rosewindows,arabesques,denticulations,capitals,bas–reliefs,—shecombinesalltheseimaginingsaccordingtothearrangementwhichbestsuitsher. Hence,theprodigiousexteriorvarietyoftheseedifices,atwhosefoundationdwellssomuchorderandunity. Thetrunkofatreeisimmovable;thefoliageiscapricious.